Politicians as mercenaries

Arab MKs must beg forgiveness for Libya visit
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Salman Masalha

Politicians as mercenaries

The whole world is watching the misdeeds of the Libyan tyrant. Muammar Gadhafi spares no instrument of repression: He dispatches planes to sow death indiscriminately and sends African mercenaries to slaughter his own people. Gadhafi knows, deep within, just how small he seems in the eyes of the world, but cannot shed his role as megalomaniacal tribal despot.

The entire world saw him stand before the camera, in his robe and turban, with his Green Book. He lectured loudly, as befits the leader of Libya - the country he sees as "leader of the world." He spoke approvingly of the modes of response used by other world powers on the level of Libya, such as Russia, the United States, China and Israel.

I will not dwell on the hypocrisy of the West with regard to the events in Libya, which are obvious to even the naked eye.

I shall instead speak of Arab hypocrisy here, closer to home. The hypocrisy of the Arab Knesset members and public figures who a few months ago went to grovel before the Libyan despot.

They returned to Israel to boast and publish, in Arabic, their stories and pictures from the thrilling meeting with the "king of kings" and other such hyperbole a la MK Ahmed Tibi (United Arab List-Ta'al ).

All the Arab parties, organizations and ethnic-religious communities were represented in the delegation there. MK Mohammad Barakeh of Hadash, Hanin Zuabi and Jamal Zahalka of Balad, Talab al-Sana of United Arab List-Ta'al and a motley crew of people of lofty status and groveling spirit. They all came before him, bowed and shook his hand. He inspected them from behind dark glasses before seating them at the edge of his tent and lecturing them on demographics.

Former MK Azmi Bishara, who after fleeing Israel became a commentator on the television station of another little tyrant, also sought shelter in Gadhafi's tent. But because he too is a small megalomaniac he would not agree to join a delegation of Israeli Arabs.

He wanted a separate audience, he longed to talk to Gadhafi as one megalomaniac to another. Bishara is no different than most hypocritical Arab intellectuals, merely the loyal servant of despots as long as their regime is strong.

Then all of a sudden, when Gadhafi's regime was began to fail, Bishara remembered the Libyan people. Typically, he never said a word about the injustices of Syria's despotic regime, which for decades has been repressing freedom-loving citizens. Here's what Syrians think of Bishara's hypocrisy: "Doesn't the Syrian people deserve the freedom and rights that he enjoyed in Palestine, thanks to his Zionist enemies?" questioned Subhi Hadidi, a Syrian intellectual living in exile in Paris.

The truth is that Arab intellectuals of Bishara's ilk are like carrion-eaters. Like a pack of hyenas they wait on the sidelines, seeing which way the wind in the Arab political jungle is blowing; they watch the fall of a tyrant and then swoop in to grab a portion of "glory" from the body's remains.

All the Arab public figures who went to Libya were as political mercenaries in the service of Gadhafi the tyrant. They should now publicly express remorse and beg forgiveness, first from the Libyan people and next from the Arab citizens they purport to represent.

A public accounting is not only necessary but would also show that they have learned their lesson and intend to mend their ways. If not, Israel's Arab citizens should turn their backs on them and toss them in the garbage, just as Arab nations are rising up against their corrupt leaders. And the sooner, the better.
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Published: OP-Ed, Haaretz, February 27, 2011

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For Hebrew, press here
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Read also: Libyan Junk(et), April 2010

Welcome Back to History


Islam, like other imperialist ideologies, still needs enemies to flourish. Enemies have served Islam in the past as fuel for its wagons. Without enemies Islam declines and stagnates...

Salman Masalha ||

Welcome Back to History


For centuries the Arab world has been living in chronic sickness. One basic reason for this sickness is the mixture between Islam and male tribalism. The male Arab tribal codes that are deeply rooted in the Arab societies and still affect the Arabs these days prevail equally in monarchies or dynastic regimes and so-called republican regimes. This is why you see presidents bequeath their regimes in particular to their sons, not their daughters, as in the case of Syria and as was planned to occur lately in Egypt before the Egyptian people took to the streets. It’s worth noting that the only Muslim countries in which women have been elected and have served as heads of states are non-Arab countries, such as Turkey, Pakistan, Indonesia and Bangladesh.

Islam and male Arab tribalism constitute a toxic mixture. Especially when there is a lack of a fundamental principle, the principle of self-reckoning. The absence of such a principle leaves no way to acknowledge and correct mistakes and sins made by an individual, a leader or a society as a whole.

The combination of Arab tribalism, Islam and the absence of self-reckoning makes all Arab regimes oppressive ones. This has been the case throughout Arab history since the beginning of Islam. In fact, Islam is an ideology of Arab imperialism. For this reason Islam has needed enemies since its advent. In order to solve inner tribal disputes among the Arab tribes, Islam sent tribal warriors to fight other nations outside the Arabian deserts promising them food, goods and Garden of Eden etc. This ideology was behind making the Arab Islamic empire.

The dispute within the Arab Islamic empire since the rise of Islam has been a tribal one mixed with the issue of so-called religious kinship legitimacy - the close kinship relationship to the Prophet’s tribal branch.

With the rise of the non-Arab political and military powers within the Abbasid Caliphate in the 9th century and until the fall of Baghdad into the hands of Hulago in the year 1258, the Arab World went into a state of stagnation that has lasted until the present. Almost 1,000 years of stagnation. This period includes nearly four centuries of the Ottoman Empire.

After the First World War and the decline of the Ottoman Empire, in the Sykes-Picot Agreement the Arab World was divided between European colonial powers, mainly France and Britain. A few decades later, and in the wake of the Second World War and the retreat of the colonial powers, Israel was founded in Mandatory Palestine, recognized and supported by both the Soviet Union and the Western powers.

During the Cold War the oil-rich Middle East became a major arena for wrestling between the West and the Communist bloc. The Cold War split the Arab World into two orientations.: the pro-Western regimes on the one hand and on the other the so-called national “socialist” regimes, influenced by the Soviet Union and headed mostly by military officers who took power in some parts of the Arab World, such as Egypt, Syria and Iraq. Both the Arab monarchies and the republican regimes have been oppressive and have never brought any kind of well being to the Arab nations.

The policy of the United States has always been hypocritical and never really meant all the slogans about freedom, democracy, human rights and the like. On the contrary it has supported dictators and corrupt tribal leaders in the Arab World. America’s thoughts have focused on oil. The stagnation of all parts of the Arab and Islamic World continues. This was in the background of the Shi’ite Islamic revolution in Iran against the oppressive regime of the Shah, who was supported by the West.

The rise of the ideology and the power of the Islamic mujahidin in Afghanistan fighting the Soviet Union’s hegemony and the communist influence was a proxy war launched, supported and funded by the USA and its allies, mainly Saudi Arabia. The defeat of the Soviet Union in Afghanistan brought the decline of the Soviet Union and communism in Europe and most of the rest of the world.

After the end of the Cold War and the fall of Berlin Wall, a naïve discourse emerged in the West led by Francis Fukuyama’s approach proclaiming the end of history and the triumph of Western liberalism. This naïve approach has faced an immediate and opposite response.

Empires need enemies, as I noted above. Once the Soviet enemy disappeared, there were thoughts in the West about finding a new enemy. This new enemy is Islam and Islamic imperialist ideology. And this is the real meaning of Huntington’s “clash of civilizations”, in response to Fukuyama’s “end of history”.

Along with the Shi’ite Islam that took power in Iran, the Sunni Islam that the West used in deploying the mujahidin against the Soviet Union is now a Golem turning against its founder in the West. This brought the Islamic terror that led to the September 11 attacks.

It should be taken into account that since its beginning and by its deep theological nature Islam, which was founded in the Arabian Peninsula on a Judeo-Christian background, has been focused on Judeo-Christian theology. This is why you can hardly find Islamic writing concerning other faiths beyond the Judeo-Christian cultures.

Bearing in mind the rise of an Islamic party in Turkey after the Turkish people despaired of becoming part of the European Union, what we see now facing the sick Arab World is the rise of two non-Arab national powers: Persian nationalism anchored in Shi’ite Islamic doctrine in Iran and Turkish nationalism anchored in Sunni Islamic doctrine in Turkey. The two non-Arab powers are vying with each other for hegemony in the Arab World, and both of them are struggling against the Western powers’ hegemony in the region.

Islam, like other imperialist ideologies, still needs enemies to flourish. Enemies have served Islam in the past as fuel for its wagons. Without enemies Islam declines and stagnates. For this purpose, in addition to what was stated above, there is the continuation of the Israeli Jewish Zionist occupation in Palestine supported by Western Christian Powers.

This confrontation reminds Muslims of their struggle with Jews and Christian in Arabia during the first years of Islam. And in fact there are a lot of modern Islamic writings which try to shed religious light on the Israeli Arab conflict and try to find and emphasize the similarities between our times and those early Islamic times. This new-old theo-political confrontation will keep this oil-rich part of the world a tense place. Foreign powers are able to set fires in parts of this region, driving the Middle East to be the biggest consumer of Western, mainly American, military equipment, as well as a market for all other products. It’s worth bearing in mind that this part of the world does not produce or export any thing of value except what it pumps out of the ground.

It's Middle Eastern history in the making.

February 2011
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The American golem

The U.S. isn't interested in Mideast peace
Washington wants the region engulfed in flames; it just wants to control their height.
Salman Masalha

The American golem

It should be said explicitly: The United States is not interested in attaining peace in the Middle East. Peace in the region is not its top priority, and it has never corresponded with its interests.

These things might sound strange to anyone who is not sensitive to the mood in the region. Whoever believes the Arabic television station Al Jazeera is a mouthpiece of radical Islam, which endangers American interests, is invited to refresh his memory and update his imagination, because this radical Islam has actually been fostered by various American administrations.

A simple question should be answered: How did the populist channel find a home in the small emirate of Qatar, of all places? It is well known that the largest U.S. air base in the Middle East is located in Qatar. The WikiLeaks documents revealed that Qatar was a base from which American bombers took off for missions in Iraq and Afghanistan, and that it is now offering itself to the United States as a base for an attack on Iran - and even expressed its wish to take part in a war against Iran and bear most of the costs of maintaining the base.

What's more, the ruler of Qatar, in a meeting with U.S. Senator John Kerry in early 2010, even expressed understanding for the Israeli position and the feelings of the Israelis - saying the people of Israel cannot be blamed for not trusting the Arabs, as their country has lived under threat for a long time. This is the same Qatar that gave a royal welcome to President Shimon Peres, opposition leader Tzipi Livni and other Israeli officials.

These stories, along with the emir's ties with Israel, are not reported by Al Jazeera. But at the same time, this populist channel continues to smear other Arab regimes for their ties with Israel. Sound fantastic? Not necessarily.

All the Bin Laden videos somehow find their way to Al Jazeera. This is because this station has another designated role: undermining the Arab regimes and creating a state of chaos. The chaos is what corresponds with American policy, because Washington wants the region engulfed in flames; it just wants to control their height.

The flames in the Middle East serve the American economy. In this context, it is enough to mention the $60 billion arms deal signed with Saudi Arabia last year - the largest in U.S. history. The deal will provide tens of thousands of jobs within American industries.

Given this background, it is easy to understand Washington's interest in continued tension in the Middle East. The tension pushes countries to sign large arms deals, which produce tens of thousands of jobs in the United States. As such, the American interest lies in its continued policy of inflaming passions - through Al Jazeera as well - to perpetuate concern within the Arab regimes, whose existence depends on American support. Thus the United States can continue claiming that promoting arms deals with the wealthy countries of the Mideast stems from concern for the region.

That is why the White House is not making any effort to press Israel or promote Israeli-Palestinian peace, because this could advance peace throughout the region. Such a peace, from the perspective of the arms dealers, could leave industries idle and cause the layoffs of tens of thousands of American workers. This is how Al Jazeera actually serves as a tool in the service of the American pyromaniacs.

That is the entire U.S. doctrine in a nutshell. The problem with the doctrine is that the American golem may again turn on its maker. There is already evidence of this on the ground.
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Published: OP-Ed, Haaretz, Feb. 10, 2011


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No light at the end of the tunnel


Salman Masalha ||

No light at the end of the tunnel


Relax. What happened in Tunisia is not about to repeat itself in other Arab states. The toppling of a dictator by a popular uprising indeed brings a breath of fresh air and perhaps even a ray of hope to many in the region, but there is still a long way to go before we can celebrate democracy there.

First of all, we have to wait and see if democratic elections are indeed held in Tunisia in two months, with more than one candidate for president and more than one party. If not, then everything has remained the same.

Secondly, Tunisia is not like the other Arab states to its east, because 99 percent of its population is Sunni Muslim. So anyone imagining anything like the Tunisian scenario in other Arab countries is dreaming: He does not understand the forces at work on the ground and has not considered these states' ethnic, religious and governmental structures.

Since the colonial powers retreated, the Arab world has not succeeded in building even one nation-state worthy of the name. The state of Iraq, for example, has not created an Iraqi people, nor has the state of Syria created a Syrian people. In both countries, dictatorship was the only glue that held all the pieces of the religious, ethnic and tribal puzzle together. When the dictatorship fell in Iraq, the whole Iraqi entity collapsed.

A Tunisian scenario is impossible in states composed of collections of tribes and religious communities and ruled by tribal regimes that behave according to ancient traditions of repression. A popular uprising in such a place poses an existential threat to the tribal and sectarian regime, so the regime will perpetrate a bloodbath against the rebels before giving way to yet another repressive regime.

The failure of Arab nationalism to create a civilian nation-state worthy of the name is what brought about the rise of Islam. But this is a mirage, harking back to a distant past. The nostalgia for the "glorious" past is the most prominent expression of these societies' impotence in the present. The backwardness of the Arab world is evident everywhere: in education, health, rising unemployment and pervasive government corruption.

In this world, there is no creativity in any sphere. This is a world of strident consumerism with no hope on the horizon. This is a world in which rulers in their final days bequeath the regime and its corruption to their sons, who will most likely continue their fathers' repression and corruption until the next bloody regime change, and the next.

The Arab world has a ready explanation for all its troubles: a Jewish, Zionist and imperialist conspiracy. Expressions of this conspiracy include distributing chewing gum that causes sexual arousal in women, an intent to corrupt Arab culture and society, and dispatching guided sharks to attack tourists on the Sinai coast in order to destroy Egypt's tourism industry. Spreading infantile tales such as these is a type of opium for the ignorant masses, who seize upon the "Zionist conspiracy" and fall into a stupor. In the Arab world, the "Zionist conspiracy" opiate provides an easy and safe way to avoid genuinely confronting the problems at home.

Disasters and failures are unable to spark genuine debate. The reasons for this are structural, rooted in the Arab-Islamic culture, because unlike other cultures, Islamic culture has not created mechanisms for self-criticism. There is not a single tradition attributed to the Prophet Mohammed that requires the Muslim believer to engage in self-criticism.

The absence of such a principle is the root of this society's problems, because self-criticism in a culture is a mechanism that makes correction possible. Without such a mechanism there will be no correction. And that is why it is difficult to see any light at the end of the tunnel.
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Published: Op-Ed, Haaretz, January 19, 2011

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For Hebrew, press here
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Arabic article on the same topic, press here
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Rabbis of the Dry Bones

"Racism surfaces when a society loses its self-confidence and turns to seeking ways to defend itself against what is different and perceived as increasingly threatening." ...

Salman Masalha

Rabbis of the Dry Bones

The rabbis’ letter in support of Safed’s Town Rabbi Shmuel Eliahu, the demonstrations against renting apartments to “foreigners” and slogans like “Jewish girls for the Jewish people” reveal only the very tip of the iceberg of sinister racism that had been dormant and wrapped in shabby feathers. This racism hid itself for many years behind barren discourse about a state with a formative “Declaration of Independence” in which there is civil equality and so on. All those who lauded the declaration have been in the forefront of those who have been trampling it early and late in the cabinet and the Knesset.

The despicable letter signed by dozens of rabbis is the peak of “the vision of the filthy dry bones” of the religious racism taking on flesh and sinew in Israel. This letter shows more than anything that the odious Kach movement was not a transient episode. It shows that Rabbi Meir Kahane, founder of that movement, was not at all a loose cannon in the rabbinical world. He was a darling son of a racist monotheistic theology, like the other branches of this abominable tribal theology that arose in our region.

We are told Zionism aspired to liberate a religious group, to have it undergo a revolution of consciousness and to make it like all other nations. This, at least, is what is said by its disciples. So they say, as in the old joke about the rabbi and the harried husband who came to complain. However, a quick look at what is happening here makes it easy to see the deception. Indeed, see what a wonderful thing: From the moment the Jewish state arose it hastened to push aside civil secularity and adopted “Hatikvah” as its national anthem – an anthem the entire essence of which is religious.

You don’t need a weatherman to say which way the wind blows in words like “a Jewish soul yearns” or “an eye gazes toward Zion.” Thus a state was created in which at the base of its national anthem is a kid of religious prayer – Jewish and not Israeli. In other words, by means of the anthem Israel became a Shari’ah state – a Jewish country ruled by religious law and not a secular, modern, civilized country.

Not two decades elapsed after the establishment of “the Jewish state” and Israel found itself, with its yearning Jewish soul, not only yearning but also captive in the honey trap of the occupation of greater Zion. And thus the tribe with the religious anthem touched times and places laden with a mythical historical past. Thus, after the Six Day War of 1967 the Jewish-theocracy state removed the mask from its face and the Judeo-religious noose tightened around the slender neck of Israeli secularism.

The compound of tribalism and religion is a toxic compound that gives rise to fanatical murderers. This poisonous mixture led to the assassination of Prime Minister Yitzhak Rabin because he tried to draw a line separating Israeli tribalism from Jewish tribalism. The right, which usually draws its strength from religious tribalism, took to the city squares. Before Rabin was assassinated, he was often accused of not having “a Jewish majority.” This charge is what ultimately led to his murder, in the context of secularization and desecration Jewish “tribal honor.”

Racism surfaces when a society loses its self-confidence and turns to seeking ways to defend itself against what is different and perceived as increasingly threatening. This defensiveness is sometimes manifested through an “Iron Dome” directed at a danger from outside. No one talks about the deep root from which are growing the branches of racism flourishing in the streets. The root of the problem lies deep in the minds of those wishing to restore racist monotheist beliefs to their former glory.
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Published: Op-Ed, Haaretz, December 27, 2010
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For Hebrew, press here
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