Salman Masalha ||

No light at the end of the tunnel

Relax. What happened in Tunisia is not about to repeat itself in other Arab states. The toppling of a dictator by a popular uprising indeed brings a breath of fresh air and perhaps even a ray of hope to many in the region, but there is still a long way to go before we can celebrate democracy there.

First of all, we have to wait and see if democratic elections are indeed held in Tunisia in two months, with more than one candidate for president and more than one party. If not, then everything has remained the same.

Secondly, Tunisia is not like the other Arab states to its east, because 99 percent of its population is Sunni Muslim. So anyone imagining anything like the Tunisian scenario in other Arab countries is dreaming: He does not understand the forces at work on the ground and has not considered these states' ethnic, religious and governmental structures.

Since the colonial powers retreated, the Arab world has not succeeded in building even one nation-state worthy of the name. The state of Iraq, for example, has not created an Iraqi people, nor has the state of Syria created a Syrian people. In both countries, dictatorship was the only glue that held all the pieces of the religious, ethnic and tribal puzzle together. When the dictatorship fell in Iraq, the whole Iraqi entity collapsed.

A Tunisian scenario is impossible in states composed of collections of tribes and religious communities and ruled by tribal regimes that behave according to ancient traditions of repression. A popular uprising in such a place poses an existential threat to the tribal and sectarian regime, so the regime will perpetrate a bloodbath against the rebels before giving way to yet another repressive regime.

The failure of Arab nationalism to create a civilian nation-state worthy of the name is what brought about the rise of Islam. But this is a mirage, harking back to a distant past. The nostalgia for the "glorious" past is the most prominent expression of these societies' impotence in the present. The backwardness of the Arab world is evident everywhere: in education, health, rising unemployment and pervasive government corruption.

In this world, there is no creativity in any sphere. This is a world of strident consumerism with no hope on the horizon. This is a world in which rulers in their final days bequeath the regime and its corruption to their sons, who will most likely continue their fathers' repression and corruption until the next bloody regime change, and the next.

The Arab world has a ready explanation for all its troubles: a Jewish, Zionist and imperialist conspiracy. Expressions of this conspiracy include distributing chewing gum that causes sexual arousal in women, an intent to corrupt Arab culture and society, and dispatching guided sharks to attack tourists on the Sinai coast in order to destroy Egypt's tourism industry. Spreading infantile tales such as these is a type of opium for the ignorant masses, who seize upon the "Zionist conspiracy" and fall into a stupor. In the Arab world, the "Zionist conspiracy" opiate provides an easy and safe way to avoid genuinely confronting the problems at home.

Disasters and failures are unable to spark genuine debate. The reasons for this are structural, rooted in the Arab-Islamic culture, because unlike other cultures, Islamic culture has not created mechanisms for self-criticism. There is not a single tradition attributed to the Prophet Mohammed that requires the Muslim believer to engage in self-criticism.

The absence of such a principle is the root of this society's problems, because self-criticism in a culture is a mechanism that makes correction possible. Without such a mechanism there will be no correction. And that is why it is difficult to see any light at the end of the tunnel.
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Published: Op-Ed, Haaretz, January 19, 2011

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For Hebrew, press here
For Italian, press here
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Arabic article on the same topic, press here
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Rabbis of the Dry Bones

"Racism surfaces when a society loses its self-confidence and turns to seeking ways to defend itself against what is different and perceived as increasingly threatening." ...

Salman Masalha

Rabbis of the Dry Bones

The rabbis’ letter in support of Safed’s Town Rabbi Shmuel Eliahu, the demonstrations against renting apartments to “foreigners” and slogans like “Jewish girls for the Jewish people” reveal only the very tip of the iceberg of sinister racism that had been dormant and wrapped in shabby feathers. This racism hid itself for many years behind barren discourse about a state with a formative “Declaration of Independence” in which there is civil equality and so on. All those who lauded the declaration have been in the forefront of those who have been trampling it early and late in the cabinet and the Knesset.

The despicable letter signed by dozens of rabbis is the peak of “the vision of the filthy dry bones” of the religious racism taking on flesh and sinew in Israel. This letter shows more than anything that the odious Kach movement was not a transient episode. It shows that Rabbi Meir Kahane, founder of that movement, was not at all a loose cannon in the rabbinical world. He was a darling son of a racist monotheistic theology, like the other branches of this abominable tribal theology that arose in our region.

We are told Zionism aspired to liberate a religious group, to have it undergo a revolution of consciousness and to make it like all other nations. This, at least, is what is said by its disciples. So they say, as in the old joke about the rabbi and the harried husband who came to complain. However, a quick look at what is happening here makes it easy to see the deception. Indeed, see what a wonderful thing: From the moment the Jewish state arose it hastened to push aside civil secularity and adopted “Hatikvah” as its national anthem – an anthem the entire essence of which is religious.

You don’t need a weatherman to say which way the wind blows in words like “a Jewish soul yearns” or “an eye gazes toward Zion.” Thus a state was created in which at the base of its national anthem is a kid of religious prayer – Jewish and not Israeli. In other words, by means of the anthem Israel became a Shari’ah state – a Jewish country ruled by religious law and not a secular, modern, civilized country.

Not two decades elapsed after the establishment of “the Jewish state” and Israel found itself, with its yearning Jewish soul, not only yearning but also captive in the honey trap of the occupation of greater Zion. And thus the tribe with the religious anthem touched times and places laden with a mythical historical past. Thus, after the Six Day War of 1967 the Jewish-theocracy state removed the mask from its face and the Judeo-religious noose tightened around the slender neck of Israeli secularism.

The compound of tribalism and religion is a toxic compound that gives rise to fanatical murderers. This poisonous mixture led to the assassination of Prime Minister Yitzhak Rabin because he tried to draw a line separating Israeli tribalism from Jewish tribalism. The right, which usually draws its strength from religious tribalism, took to the city squares. Before Rabin was assassinated, he was often accused of not having “a Jewish majority.” This charge is what ultimately led to his murder, in the context of secularization and desecration Jewish “tribal honor.”

Racism surfaces when a society loses its self-confidence and turns to seeking ways to defend itself against what is different and perceived as increasingly threatening. This defensiveness is sometimes manifested through an “Iron Dome” directed at a danger from outside. No one talks about the deep root from which are growing the branches of racism flourishing in the streets. The root of the problem lies deep in the minds of those wishing to restore racist monotheist beliefs to their former glory.
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Published: Op-Ed, Haaretz, December 27, 2010

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