Hamas in the service of Israel



Hamas Rule in Gaza Isn’t the Enemy of the Israeli Right, It's the Loyal Servant...

Salman Masalha ||

Hamas in the service of Israel


Pundits say the government has no clear policy in the Gaza Strip. They’re wrong. It’s true that when Benjamin Netanyahu was in the opposition he declared, as the head of Likud, that if he came to power he would bring down the Hamas government; that Yisrael Beiteinu Chairman Avigdor Lieberman, before becoming defense minister, said that within 48 hours on the job he would arrange for Hamas leader Ismail Haniyeh to meet with 72 virgins in heaven; and that Habayit Hayehudi Chairman Naftali Bennett issued hollow pronouncements. But all that was just lip service, for the sole purpose of appealing to Israel’s military machismo, which in the future will drive the ignorant Israeli masses to the polls in droves, to put the right ballot in the box.

Lest we forget: Hamas rule isn’t the enemy of the Israeli right. Au contraire, it’s the loyal servant of all the right-wing governments. Since the occupation of the West Bank and the Gaza Strip in the Six-Day War, all Israeli governments have devoted all their time and energy to fighting the Palestinian national movement, which gained momentum due to the occupation. In that context it’s worth mentioning that since the late 1970s, on the advice of various Arabists, there have been several abortive attempts to create a local alternative to the PLO, in the form of the Village Leagues.

The Hamas movement, which now controls the Gaza Strip, was founded with the encouragement of Israeli governments as an Islamic counterweight to the nationalist movement led by the PLO. The Islamist golem that for years turned against its creator — that’s already another story.

Given that this is where things stand, the Israeli right would do well to find the silver lining in the cloud that is the Gaza Strip. It’s perfectly simple. The Hamas government is securing the separation between the Gaza Strip and the West Bank, which according to the Oslo Accords are supposed to be a single political entity. As long as Hamas rules in the Strip, no Palestinian political entity exists that can conduct negotiations, that can pass binding resolutions decisions and impose them on the Palestinians living within the borders of the entity. As a result, the Israeli right can argue that there is no Palestinian partner with which it can negotiate an end to the conflict.

The Palestinians thus played straight into the hands of the Israeli right, giving birth to a two-headed creature that is increasingly entrenching itself without any hope of a normal life.

Recently, in the wake of the hospitalization of Palestinian President Mahmoud Abbas and the talk of a possible successor, some signs of the delegation of authority to a few individuals in the Palestinian Authority have emerged. If that does indeed happen, then that part of the Palestinian body — the West Bank — will also grow multiple heads. The Palestinians will find themselves in an impossible situation: Too many chiefs means too many pointless internal conflicts within the divided Palestinian creature.

In such circumstances, the Israeli right will go from victory to victory. It will continue down its ancient road. It will continue to steal Palestinian land for the settlements and to build roads for settlers that bypass Palestinian communities — until the complete blockage of the respiratory passages and the resultant death of the strange Palestinian creature.

If the Palestinians seek life, they must perform a quick operation and leave the Palestinian body, which in any case suffers from chronic illnesses, with a single head. A single head that will make decisions, give orders and confidently lead the Palestinian body.

Had the Palestinians been blessed with a fertile political imagination, they would have chosen Marwan Barghouti as the successor to the Palestinian president and Salam Fayyad as prime minister. If they do so, the entire world will support them. If not, their situation will go from bad to worse.
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Haaretz, June 4, 2018


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Israel and Iran: War Games

As each side calls the other a Satan, Iran can continue to entrench its influence in the Arab world and Israel can continue to occupy Palestine unhampered

Salman Masalha ||

Israel and Iran: War Games 


The airstrikes attributed to Israel deep inside Syria, aimed at weapons shipments to Hezbollah or at Iranian bases and missile stocks, and the launching of an Iranian drone into Israel have been nothing but war games, with their boundaries set in advance. This is a cat-and-mouse game played by Iran and Israel.

It’s hard to imagine a scenario in which total war erupts between Iran and Israel. Such a war, if it broke out, would sow devastation and exact an intolerable toll in human lives.

It doesn’t seem likely that the ayatollahs in Tehran and their counterparts in Jerusalem are unaware of these destructive implications. Such a war could draw in other countries in the region and require the intervention of the big powers to stop the destruction. Therefore, the scuffle between Iran and Israel must be viewed as war games that serve the purposes of both sides. Israel and Iran need each other because each fulfills the other's goals.

Iran needs Israel in order to expand its sphere of influence across the Arab countries in the region, because as long as Israel maintains its occupation in Palestine, Iran can keep feeding the Arab world declarations about the Little Satan and the Zionist entity that must be annihilated. It well knows the intensity of anti-Israel sentiment in the Arab world.

Thus Tehran, without much effort, can show people in these countries that their leaders are incompetent. Iran continues to gain; it can send out its long tentacles and further entrench its influence in the Arab world.

Iran isn’t doing anything new. It learned these games from Arab leaders who have used the Palestinian issue to block any demand for freedom by their citizens. The Palestinian problem has helped perpetuate the rule of Arab tyrants.

Israel also needs Iran. Just as Iran calls Israel the Little Satan (compared to the great American one), Israel also portrays Iran as the devil incarnate.

Portraying Iran as the Great Satan fits the way some Arab leaders perceive the danger of the ayatollahs trying to undermine their regimes. This has also led to the prevailing view on the Israeli right that seeks a regional peace agreement that includes “moderate Sunni states” as defined by Israel. The big Iranian devil serves the interests of Israel’s right, letting it push aside dealing with the Palestinian problem, portraying it as less pressing. Israel can claim that the conflict with the Palestinians isn’t the main issue needing resolution on the road to establishing a new order in the Middle East.

Thus there’s some mutual back-scratching in these war games. Iran can continue to entrench its influence in the Arab world and Israel can continue to occupy Palestine unhampered and without international pressure to end the occupation. This in a nutshell is all there is to the game of conflict theory guiding Iran and Israel. The problem is that sometimes war games get out of control.


Haaretz, May 8, 2018


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Syria and the Illusion of Arab Solidarity


The Syria Crisis Exposed Nothing More Than The Failure Of Arab Leaders And The Illusion Of Arab Solidarity

Salman Masalha ||

Syria and the Illusion of Arab Solidarity



"There is no morality in the politics of the superpowers, and all the more so where wars are concerned, especially when they take place in distant arenas. In such a situation, self-interest dictates policy, and these interests – even when couched in honeyed words – are ultimately economic interests. The people and their fate are not taken into account in the calculations of profit and loss of the superpowers' policymakers.

"For example, let us examine the recent statement by Russian General Vladimir Shamanov in the Russian parliament. He stated that the Russian army had brought 200 types of new Russian weapons [systems] to the battlefields in Syria, to test them. The general added that these experiments proved the efficacy of the Russian weapons, which will increase the sales of Russian arms worldwide and advance the Russian economy. We are aware that the Russian economy is based solely on the military industries and that Russia has nothing to export to the world other than its military products. What this means is that the Russian war in Syria is an [just] an opportunity for the Russian Czar [President Vladimir Putin] to try out the new Russian weapons. What is true of Russia in this sphere is also true of the U.S. and of the other powers. As I said, there are no morals in politics.

"That's how Syria, with its ethnic and religious complexities, became an arena for disputes and tugs of war [between parties with conflicting interests], and a testing ground for the regional and international forces. In its calls on the 'international community' to intervene to bring an end to the Syrian tragedy, the Arab leadership expresses only its own shameful national failure to deal with what is happening in its own Arab back yard.

"If there really and truly was a thing called 'Arabism,' meaning strong connections [of solidarity], those same [leaders] and those like them wouldn't be calling on the 'international community' to interfere so as to bring an end to these massacres and acts of slaughter. If these [leaders] were real Arabs, connected to one another by strong bonds, they would have intervened themselves to stop the slaughter of their own people. Are they not leaders of countries that have tremendous armies? So how is it that in a situation like this they stand with their arms folded and charge the 'foreigners' from the international community to intervene and solve their problems? Why don't they do what they are asking the international community to do?

"And furthermore, note the difference between the way the other [non-Arab] world treated the refugees who knocked on its gates and the way the Arabs treated the refugees, who are supposedly fellow Muslims. Is it not the case that the refugee camps are only to be found in Arab and Muslim lands? What about the millions who migrated to Europe? Those millions are not living in refugee camps, but are being absorbed into European cities and becoming citizens there. Only in the lands of the Arabs and the Muslims, such as Jordan, Lebanon, and Turkey, are the Arab [refugees] crowded into disgraceful camps. And what does this mean? It means one thing – that the Arabs and Muslims are not [really] taking in the refugees, unlike the European countries, which are 'infidel' [countries] according to the ideologies by which they [the Arabs and Muslims] have been educated from birth.

"This state of affairs, which is obvious to all, does it not mean that what is referred to as 'Arabism' is nothing more than a baseless illusion? And furthermore, when a regime that attributes Arabism to itself, such as the Syrian regime, is helped by foreign Russian planes to murder those who are meant to be its 'citizens' or 'its people,' does that not mean that what is supposed to be a single people is not a single people at all?

"These truths that are obvious to us mean that every Arab who retains a shred of human dignity should be ashamed of belonging to this wretched nation and its leaders, of every stream, who have long been feeding [the nation] empty slogans. Long decades of chewing over slogans achieved have nothing for the Arab citizen. What have these slogans yielded after all those decades? The Arabs have become groups of people with nothing that unites them, who wander aimlessly in a world that is becoming a political, social, cultural, and moral desert.

"The Arab world has become an testing ground for the superpowers, and the Arabs have become the aimlessly wandering guinea pigs who can't find a way out of their crises. These are truths that are obvious to all and cannot be hidden or swept under the carpet."


Translated by Memri

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For Hebrew, press here


HER MAJESTY


Salman Masalha


HER MAJESTY


Neither dust, nor a rock, nor a site
Shall I praise from the desert’s edge
Nor the reign of thieves that mines
Only nightmares under siege.

There’s no joy in my grieving heart
For a past, for now, for what is to be,
For the land or its tenants, apart
From just one: Her Majesty.

A tongue that lived for two thousand years,
And under blockade kissed my own.
They turned into twins, like lips
That can blend two hopes into one.


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Translated from Hebrew by Vivian Eden

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Haaretz


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How We All Got Here

Reflections on Israeli independence day, the Nakba and how the thugs of tribal and religious nationalism from both peoples are tightly grasping the fabric of the land


Salman Masalha ||

How We All Got Here 


Three reflections on independence and the Nakba:

1. Despite the fierce opposition to Israelization by Arab politicians of all stripes in Israel, for some reason the Palestinian citizens of the country actually behave like the ultimate Israelis. Their Israeliness is so deeply rooted that they mark Nakba Day according to the Jewish calendar, on the 5th of the month of Iyar – Israel’s Independence Day.

And lo and behold, when Independence Day is moved up a day at the request of the Chief Rabbinate over fear of a mass desecration of Shabbat, the Israeli Palestinians also move up their Nakba Day commemoration, as if they and the Rabbinate were Siamese twins.

The Palestinians in the occupied territories, in comparison, mark the event on May 15, according to the secular calendar, and no one commemorates the Nakba according to the Muslim calendar, which moves from year to year.

Maybe they do this because they’re afraid that
it will dissociate them from Israel’s Independence Day, or maybe according to the saying attributed to the Prophet Mohammed: “Among all the nations of the world, you are the most like the children of Israel. You follow them step after step.”

2. All those accused of criminal acts – murderers, rapists, robbers or any other criminals – will always claim they are innocent, usually with the aid of experienced lawyers, in the hope that this will earn them points on the day their verdict is handed down and they ask for a lighter sentence. In many cases, even after the criminal is thrown in prison, he continues to claim his innocence, to search for more witnesses, to offer more evidence and ask for a retrial. He can be an ordinary citizen or a public figure, a Knesset member or prime minister.

The common Zionist is no different in this aspect. By virtue of his Zionist essence and his being here, he will always claim his innocence in causing the Nakba for the Palestinians. He will not recognize reality because the Nakba is a lie and because there is nothing because there was nothing. Four years ago, Moshe Arens tried to repel any attempt or even any hint of recognizing the disaster that befell on the Arab residents of the land with the establishment of the “Jewish” state. (“The Nakba - Perpetuating a Lie,” Haaretz, May 19, 2014)

3. On the Palestinian side too, we cannot expect an Arab to question the actions of his “leaders,” who have led him to this point. He, too, will not recognize the situation created here. It is no coincidence that there are no new Arab or Palestinian historians. For them to arise, Arab society needs to have a democratic substructure of free thought, with mechanisms for self-criticism.

An intellectual infrastructure for conducting self-examination does not exist in Arab culture. From the point of view of Arab rulers and tribal leaders, the implications of self-criticism are far-reaching. They could very well bring about the end of their tribal hegemony, allowing other tribes or ethnic groups to rise up in their stead. These would replace them, take control of the reins of power and fill their own pockets and those of their friends with coin. This is the way it has been since time immemorial, and this is still the way it is to this very day.

And this is how we all have reached this point. The thugs of tribal and religious nationalism from both peoples are tightly grasping the fabric of the land. One says, “It’s all mine,” the other says the same thing, and they cannot find a way to divide it. And the land drinks its fill of blood, sweat and tears over the years.

It seems that this good land is sick and tired of both of them.
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Haaretz, April 18, 2018

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For Arabic, press here
MIDDLE EAST
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